Pentecost Sunday
A feast of the universal Church which
commemorates the Descent of the Holy Ghost upon the Apostles, fifty
days after the Resurrection of Christ, on the ancient Jewish festival
called the "feast of weeks" or Pentecost (Exodus 34:22;
Deuteronomy 16:10). Whitsunday is so called from the white garments
which were worn by those who were baptised during the vigil;
Pentecost ("Pfingsten" in German), is the Greek for "the
fiftieth" (day after Easter).
Whitsunday, as a Christian feast, dates
back to the first century, although there is no evidence that it was
observed, as there is in the case of Easter; the passage in 1Corinthians 16:8 probably refers to the Jewish feast. This is not
surprising, for the feast, originally of only one day's duration,
fell on a Sunday; besides it was so closely bound up with Easter that
it appears to be not much more than the termination of Paschal tide.
That Whitsunday belongs to the
Apostolic times is stated in the seventh of the (interpolated)
fragments attributed to St. Irenæus. In Tertullian (On Baptism 19)
the festival appears as already well established. The Gallic pilgrim
gives a detailed account of the solemn manner in which it was
observed at Jerusalem ("Peregrin. Silviæ", ed. Geyer, iv).
The Apostolic Constitutions (Book V, Part 20) say that Pentecost
lasts one week, but in the West it was not kept with an octave until
at quite a late date. It appears from Berno of Reichenau (d. 1048)
that it was a debatable point in his time whether Whitsunday ought to
have an octave. At present it is of equal rank with Easter Sunday.
During the vigil formerly the catechumens who remained from Easter
were baptized, consequently the ceremonies on Saturday are similar to
those on Holy Saturday.
The office of Pentecost has only one
Nocturn during the entire week. At Terce the "Veni Creator"
is sung instead of the usual hymn, because at the third hour the Holy
Ghost descended. The Mass has a Sequence, "Veni Sancte Spiritus"
the authorship of which by some is ascribed to King Robert of France.
The colour of the vestments is red, symbolic of the love of the Holy
Ghost or of the tongues of fire. Formerly the law courts did not sit
during the entire week, and servile work was forbidden. A Council of
Constance (1094) limited this prohibition to the first three days of
the week. The Sabbath rest of Tuesday was abolished in 1771, and in
many missionary territories also that of Monday; the latter was
abrogated for the entire Church by Pius X in 1911. Still, as at Easter, the liturgical rank of Monday and Tuesday of Pentecost week
is a Double of the First Class.
In Italy it was customary to scatter
rose leaves from the ceiling of the churches to recall the miracle of
the fiery tongues; hence in Sicily and elsewhere in Italy Whitsunday
is called Pascha rosatum. The Italian name Pascha rossa comes from
the red colours of the vestments used on Whitsunday. In France it was
customary to blow trumpets during Divine service, to recall the sound
of the mighty wind which accompanied the Descent of the Holy Ghost.
In England the gentry amused themselves with horse races. The Whitsun
Ales or merrymakings are almost wholly obsolete in England. At these
ales the Whitsun plays were performed. At Vespers of Pentecost in the
Oriental Churches the extraordinary service of genuflexion,
accompanied by long poetical prayers and psalms, takes place. (Cf.
Maltzew, "Fasten-und Blumen Triodion", p. 898 where the
entire Greco-Russian service is given; cf. also Baumstark, "Jacobit.
Fest brevier", p. 255.) On Pentecost the Russians carry flowers
and green branches in their hands.
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